Thus the deliverance is not merely for the joy of the soul, but also for strength in our walking after the Spirit, who has given and found a nature in which He delights, communicating withal His own delight in Christ, and making obedience to be the joyful service of the believer. It happens when the written word becomes real to us in our heart. They will never come to faith because they do but look at their face in the glass of the word, and go their way and forget what manner of men they are. Those that will be found faithful have need to be very bold. Such moral judgments will, no doubt, be used to leave man without excuse; they can never suit or satisfy God. Paul's joy and boast were in the gospel of God. In Romans 14:1-23 and the beginning ofRomans 15:1-33; Romans 15:1-33 we have the delicate theme of Christian forbearance in its limits and largeness. He will for this be enquired of (Ezekiel 36:37), and surely that which is not worth the asking is not worth the having. Mary Magdalene expressed her love to Christ by kissing his feet, and afterwards by holding him by the feet, Matthew 28:9. But there is more, which Paul afterwards insisted on. When the preacher takes up one by one the soul difficulties which prevent man from seeing what faith is, and keep him away from looking to Christ, and when he tries to show, as he should, that all the hope of the sinner lies out of himself, none of it in himself, that all his help for salvation is laid upon one that is mighty, even Jesus Christ the Son of God, and that he must look away from his own feelings, and prayings, and doings, and even away from his own believings as any ground of confidence, and must rest simply and alone upon the one sacrifice of Jesus; it has often happened that faith has come through the hearing of such an explanatory word. Then Isaiah says, greatly daring: "I was found by those who did not seek me. Romans 10:17 - Verse-by-Verse Bible Commentary - StudyLight.org Are Paul (Romans 10:11-17) and Jesus (John 6:44) describing different methods or different aspects of a single method to win souls? Thanks for contributing an answer to Biblical Hermeneutics Stack Exchange! A man cannot be blamed for not knowing what he never had a chance to know; but he can be blamed for neglecting to know that which was always open to him. Living By Faith: Commentary on Romans & 1st Corinthians, Spurgeon's Verse Expositions of the Bible. When it is said that faith cometh by hearing, it does not mean that all who hear actually believe, but that faith does not exist unless there is a message, or report, to be heard and believed. Lanier (p. 75) pointed out, The message is FROM Christ; ABOUT Christ. Therein God is both vindicated and glorified. Tonight whoever you might be salvation is so close to you, all you have to do is call upon the name of the Lord and you will be saved. (iii) There is the ignorance which is in essence a lie. It became simply a question whether, in fact, God did call Gentiles, or whether He had revealed such intentions. Apparently the meaning is: "What if the message was so difficult to grasp that even when Israel did hear it they were unable to grasp its significance?" Verse 17. It will be observed therefore, that in this connection the apostle shows the place both of conscience and of the law, that God in judging will take into full consideration the circumstances and condition of every soul of man. The objection is: But what if the Jews never heard of that? Separate Line. God's Spirit has so prepared them that they have believed almost as soon as they have heard the saving truth. 3). 7). What has God said about my salvation? By the cross God has a deeper moral glory than ever a glory that He thus acquired, if I may so say. Very few have, few to what one would think should have believed it, considering how faithful a report it is and how well worthy of all acceptation,--very few to the many that persist in unbelief. Perhaps the preacher has not so much stated the gospel, and brought forward its authority, as explained it. then it will he no assuagement of your miseries that you once heard the gospel; it will rather increase your torment. Many that will not accept of a good proposal will yet acknowledge that they have nothing to say against it: but the Jews who believed not rested not there, but contradicted and blasphemed. This is applied in the two chapters that follow. This was correctly translated in the KJV the word of God. Can you any longer refuse to believe and submit? aor-pas-par. It was practically unnecessary for him to mention that subject in the present instance, and, therefore, he did not do so. They get so extreme in the election predestination and all, they get so extreme that there are some churches that will not put a scripture on the board out in front, lest some sinner who has not been elected might walk by and believe in Jesus Christ and get saved when he wasn't predestined to do so.Don't get extreme. 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. That is, it is the power of God unto salvation, not because it is victory (which at the beginning of the soul's career would only give importance to man even if possible, which it is not), but because it is "the righteousness of God." It is hard to trust somebody you don't know. It is for the lost, therefore; for they it is who need salvation; and it is to save not merely to quicken, but to save; and this because in the gospel the righteousness of God is revealed. What did they say to Ishmaelites as joint-heirs? pp. That is God's promise.So we have the divine sovereignty of God, but we also have the human responsibility of man, and you will not be saved unless you do call upon the name of the Lord. The chapter closes with the day of the Lord in its practical force on the Christian walk. And how can they know who to trust if they havent heard of the One who can be trusted? Ancient Greek Romans 1:27 - Latin Language Stack Exchange Their own Scriptures maintained, as nothing else could, that all the wretchedness which is now found in the world, and the condemnation which hangs over the race, is the fruit of one man, and indeed of one act. Beware of those endeavors of men today to broaden the gate. You cannot believe in him unless you hear about him. James made note that faith in God was not something special: "You believe that there is one God. (ii) There is the ignorance which comes from wilful blindness. Nothing to do I can do nothing; noticing to bring I have nothing to bring; it suits my case. "Faith" is translated from the Greek word pistis, which means "belief, trust, or confidence in someone or something." But the Jew might argue that it was an unjust thing in principle this gospel, these tidings of which the apostle was so full; for why should one man affect many, yea, all? To conclude, Romans 10:9-10 is not establishing public confession as a prerequisite for salvation. The soul therefore now is represented for the first time as already justified and in possession of peace with God. It was a message that went out from God to sinners as such. I do not mean by this its truth merely, but its exquisite suitability; so that the opening address commences the theme in hand, and insinuates that particular line of truth which the Holy Spirit sees fit to pursue throughout. We know that God is behind everything; and yet, at the same time, we know that we have free will and can accept or reject God's offer. Hence, then, we find that the whole chapter is founded on this truth. No more the preacher's voice, saying, "Turn ye, turn ye, why will ye die!" 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. Whosoever shall call upon the name of the Lord shall be saved. Besides this, which seems to be a most comprehensive expression for embracing every sort and degree of human iniquity, we have one very specifically named. 2 For I bear them record that they have a a zeal of God, but not according to knowledge. "What shall we then say that Abraham our father, as pertaining to the flesh, hath found? I do say this for them--that they do have a zeal for God, but it is not a zeal which is based on a real knowledge. Yet from beginning to end there is no anger in it; there is nothing but wistful longing and heartfelt yearning. He that comes to God by prayer must believe, Hebrews 11:6. Nor would it be needful in answer to my question to trace the river to the clouds, and to treat upon the formation of vapor by the skill and wisdom of God. ". The text is forgotten which saith that the heirs of salvation are born, "not of blood, nor of the will of the flesh, but of God." It was the Lord giving us the profit of sorrow, and ourselves bowing to the way and end of God in it, so that the result of tribulation should be rich and fruitful experience. In fact you should read the entire Bible because it is the Word of God. There is no simple mind that can evade the plain force of this last expression. It is evident, therefore, that dispensational position will not suffice for God, who holds to His own unchangeable estimate of good and evil, and who judges the more stringently according to the measure of advantage possessed. (that is, to bring Christ again from among the dead)." This is all perfectly true true of a Jew as of a pagan true of any unrenewed man that never heard of a Saviour. "Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man," etc. Then there is another and crowning part of the blessing: "And not only so, but also boasting in God through our Lord Jesus Christ, by whom we have now received the reconciliation." Now there is a tremendous failure some place of getting the message out.For how can they call on Him who they don't believe in? Man goes back to the righteousness of works. Is public confession necessary for salvation (Romans 10:9-10)? It was not an easy thing; it must often have been made extremely inconvenient; and it must often have made life very uncomfortable. We ought therefore to bear in mind, that if a soul be not brought into conscious deliverance as the fruit of divine teaching, and founded on the work of Christ, we are very far from presenting the gospel as the apostle Paul glories in it, and delights that it should go forth. It is an appeal to them to see that their zeal is misplaced. The righteousness which is of faith, what does it say to us? Hence the action of the Spirit of God in a double point of view comes before us. The condition of the Roman saints called for a setting forth of the gospel of God; but this object, in order to be rightly understood and appreciated, leads the apostle into a display of the condition of man. That which is born of the flesh is flesh, and nothing more: the new-born nature is not transmissible from father to son like a natural temperament or a cast of countenance. It is "revealed," and this too "from heaven." The apostle has come now to the nature. Salvation comes through Jesus Christ. O fools and slow of heart, is this your end in hearing the life-giving gospel of the bleeding Lamb? For there is no difference between the Jew and the Greek ( Romans 10: . Complete Jewish So trust comes from what is heard, and what is heard comes through a word proclaimed about the Messiah. Why in the Sierpiski Triangle is this set being used as the example for the OSC and not a more "natural"? I appeared plainly to those who did not enquire after me." "At any rate he is a saved soul," we hear. .". Christianity is belief plus confession; it involves witness before men. Accordingly Romans 8:1-39 pursues in the most practical manner the liberty wherewith Christ has made us free. They must admit they are helpless sinners and accept the righteousness of God through Christ (10:1-4).The language of law says, Do all this and you will live. On both sides therefore the apostle is meeting the grand points he had at heart to demonstrate from their own Scriptures. But in what way can I obtain water? All Israel shall be saved. Did this seem to treat the law that condemned as an evil thing? The things about which we are in doubt are far fewer than we would like to think. Romans 10:17 NIV - Consequently, faith comes from hearing - Bible Gateway Now, when you call upon the name of the Lord, God doesn't go down the list and say, "Let's see. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. If what is possible? If slurred over, as it too often is in souls, it invariably leaves practical obedience lame, and halt, and blind. There is laid down the most essential of all truths as a groundwork of salvation; namely, expiation. as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! Our children, even if we are far advanced in grace, will still be "shapen in iniquity." Those that are resolved to please God must not be afraid to displease any man. So God's grace and mercy extended towards the Gentiles. II. Hence, as God's wrath is revealed from heaven, it is against every form of impiety "against all ungodliness." A man is responsible for failing to know what he might have known. To man this is the hardest of all obedience; but when once secured, it leads peacefully into the obedience of every day. The whole history of Israel, past, present, and future falls in with, although quite distinct from, that which he had been expounding. The appeal to their own inspired account of Abraham turned into a proof of the consistency of God's ways in justifying by faith, and hence in justifying the uncircumcised no less than the circumcision. Hearing here is not the same as "hearkening" in the preceding verse, but refers merely to the sense of hearing, and should not even be understood as excluding "reading"; for a deaf person still might learn the word of God through reading it, as a blind person might learn it through yet another sense, that of touch. Invoking Jesus as Lord would mean that one would be s urrendering to Him and invoking Him to be Lord over their life. Faith comes by hearing of the free forgiveness procured by the agony, the stripes, the wounds, the death of Jesus, the lover of our souls. John 5:39. Abraham believed God when, according to nature, it was impossible for him or for Sarah to have a child. Now God must have reality in the man himself. This is not something to smile at, but to admire. The problem was with the people, not the availability of the message. O God, it is hell, it is eternal damnation. Romans 10:17 (KJV) CLOSER READING: This is a very LOUD and vocal text. Wuest Expanded So then, faith is out of the source of that which is heard, and that which is heard [the message] is through the agency of the Word concerning Christ. There is evil at work, and grace does not close the eye to danger; at the same time it is never under the pressure of the enemy, and there is the fullest confidence that the God of peace will break the power of Satan under the feet of the saints shortly. hearing by the word of God -- KJ (Majority Text) haramtos theou is found many times elsewhere. World (oikoumene) has the sense of inhabited earth. Romans 8:1 Doesn't Mean What Most Translations Say Something must be done by us, that we may reap of this bounty; and it is as little as can be, we must call upon him. Has He mercy only for guilty Israel? So faith comes from hearing, and hearing by the word of Christ. The word for hearken/obey (hupakouo) repeatedly has the sense of obey in the New Testament (for all the other places this term is found see Matthew 8:27; Mark 1:27; Mark 4:41; Luke 8:25; Luke 17:6; Acts 6:7; Acts 12:13 -answer/hearken; Romans 6:12; Romans 6:16-17; Ephesians 6:1; Ephesians 6:5; Philippians 2:12; Colossians 3:20; Colossians 3:22; 2 Thessalonians 1:8; 2 Thessalonians 3:14; Hebrews 5:9; Hebrews 11:8; 1 Peter 3:6). He can meet the sinner, but He justifies the believer; and in this, instead of trenching on His glory, there is a deeper revelation and maintenance of it than if there never had been sin or a sinner. Romans 10:17: "So then faith cometh by hearing, and hearing by the Word of God" (KJV), or "So faith comes from hearing, and hearing by the word of Christ" (NASB)? You say, "Chuck, that is too narrow. Someone might have said, The Jews didnt respond to the gospel because they didnt have an adequate opportunity to hear the message. Although this objection would not have been valid (Colossians 1:23), Paul responded to it by appealing to Psalms 19:1-14. And how can they proclaim it unless they be sent?So the basis for missions: having heard, having believed, having known, we are now responsible to send those to tell others of this glorious salvation and righteousness that God has offered to all men, Jew and Greek, who will just simply believe on His son Jesus Christ. pres-pas-imp. The problem is the Israelites have not believed what they have heard. I acknowledged my sin unto thee, and mine iniquity have I not hid. For the Jew stumbling at Jesus Christ going about by works trying to establish a righteousness before God.Paul declares they just haven't made it and can't make it for they have not submitted themselves to the righteousness of God and Christ is the end of the law for righteousness to everyone that believes. Faith comes by hearing, hearing by the Word of God.We are told in Jude that one of the ways by which we keep ourselves in that place of blessing, the blessings of God's love, is building up ourselves in the most holy faith. (2.) You believe not in Christ, and you make God a liar, because ye have not believed in his only-begotten Son. The connection is fully owned with that which had been from God of old. But unto Israel he said, All day long I have stretched forth my hand unto a disobedient and gainsaying people ( Romans 10:20-21 ). I am crazy about this little doll, but it is necessary for me to get her close to me to provoke her to jealousy.Now that is exactly what God is seeking to do to the Jews. Romans 10 - The Church of Jesus Christ of Latter-day Saints But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? First, Moses says: "I will make you jealous of a nation which is no nation. Did they venture to plead that it must be not only the same father, but the same mother? In Romans 3:26, why not translate dikaiosuns as "justice" rather than "righteousness?". There is more to be said faith and obedience go together.They are not separate.You see when you obey you believe what He said and take action .That is the living faith that can move mountains.The reverse of this is not obeying and taking action so ,faith without works is dead. At the same time the apostle does allude to that mystery which was not yet divulged at least, in this epistle; but he points from the foundations of eternal truth to those heavenly heights that were reserved for other communications in due time. They give us the basis of the first Christian creed. so faith to hearing, hearing to preaching, preaching to a mission; whence it follows, that it is the original will of God, to send forth . Hence it is wholly apart from the law, whilst witnessed to by the law and prophets; for the law with its types had looked onward to this new kind of righteousness; and the prophets had borne their testimony that it was at hand, but not then come. Paul makes no attempt to resolve this dilemma; and the fact is that there is no resolution of it. So I have found by my making over my other grandchildren she'll come elbowing her way in to get close to Grandpa. (that is, to bring Christ down from above:) Or, Who shall descend into the deep? His patience in making these offers: All day long. See 1 Thessalonians 2:13. There could be but one satisfactory answer. 20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. He and his wife, Adrian, are beautiful people. If a person has heard and understood the message of Gods word and is not saved, it can be only because he has not believed what he has heardat least, he has not believed it enough to obey it. It cannot come otherwise than by such a message; in other words, unless there is something made known to be believed. Study Bible - Online Greek Hebrew KJV Parallel Interlinear Tools Now it was manifested, and not promised or predicted merely. 3. Their crowning glory was precisely what they would not hear of. Thus, by the guidance of the Spirit, the word finds out the man, and faith cometh by hearing. It is "the power of God unto salvation." Romans 1:1-32. And he says to Israel: "All the day I have stretched out my hands to a people who are disobedient and contrary.". In contrast, the NA-28: , . With some, how ever, hearing does not bring faith, because they hear without any after meditation. It is here that you will find a great failure of Christendom as to this. The Bible is designed to both create and increase our faith. Shadows and tyos are included from the old testament. And mark the force of it whosoever." Those that preach the gospel of peace should see to it that their feet (their life and conversation) be beautiful: the holiness of ministers' lives is the beauty of their feet. There is only one gospel (Galatians 1:6-7) and this is the truth (Galatians 2:5). Beneath it there runs the conviction that there are certain kinds of ignorance which are inexcusable. Believing the gospel (Mark 16:16) is next, and belief directs our attention away from sins pleasure. What he meant was: "Christ is the end of legalism." The Holy Ghost, who now gives the soul its consciousness of deliverance from its place in Christ, is also the witness that the body too, the mortal body, shall be delivered in its time. They wanted Jerusalem to be shut down completely on the Sabbath day, and he just let their sections be shut down but allowed cars to be driven in other sections. Conscience will cry aloud "I heard the gospel of grace, and I heard the arguments which proved it true, but I rejected a gospel which God himself proclaimed, a gospel which was genuine on the face of it, a gospel full of such love as ought to have melted a rock, a gospel that was brought to me without money and without price, a gospel that was pressed upon me from my infancy to my hoar hairs I rejected it, I wilfully rejected it, not because it was not true, but because I would believe a lie, and would not believe the living God." All they have wanted has been merely to be informed of the way of salvation. Finally he comes to two other witnesses; as from the Psalms, so now from the law and the prophets. Well, then, suppose I say: "Did Israel not understand?" Romans 10:17 Cleaned up a little we get So the reality of things hoped for comes out of a message that is heard, and this message is heard as a spoken word coming through and from the total message of God. the scripture says, Whosoever believes on him shall not be ashamed. What was to be the stumbling-stone? 10:17 Greek NT: Tischendorf 8th Edition , . Here, then, it is not a question at all of pardon or remission. They yield "by mighty love subdued," unable to resist its charms, and as if they could hold out no longer, they throw themselves by an act of faith into the Savior's arms. However, if the OT was able to save it's hearers there would have been no need for a New Covenant; and Jesus need not have come, suffered and died fulfilling all the Law and Commandments. Secondly, Another is taken from Isaiah 65:1; Isaiah 65:2, which is very full, and in it Esaias is very bold--bold indeed, to speak so plainly of the rejection of his own countrymen. Was it possible to limit this to Israel? There is no need of dwelling now on "salvation" as employed in the Old Testament, and in some parts of the New, as the gospels and Revelation particularly, where it is used for deliverance in power or even providence and present things. Faith is not a mystery juggled into us by the postures, genuflexions, and mumblings of priests. But besides this he adds "to faith." It was undeniable that the Gentiles did not seek the Lord, nor ask after Him; and the prophet says that Jehovah was found of them that sought Him not, and was made manifest to them that asked not after Him. He must know not only Christ the martyr: he must know Christ the victor, too. Baptism is also necessary (Acts 22:16 and see the commentary on Romans 6:1-4); it destroys Satans hold on our lives. What glory so rich as that of the Christ Himself duly appreciated? 10:17 Greek NT: Greek Orthodox Church , . There can be no one to proclaim the good news unless God commissions someone to do so." The sweet love of Jesus has an omnipotence in it to win souls. In all places where the apostles came still the Jews had the first offer, and the Gentiles had but their leavings. He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it.] But this may be comparatively a light question.